Car Crash: A Look in the Rearview Mirror
Once it looked as if the automobile’s dominance of transportation might be checked, but it’s still king of the road.
In 1988, when I wrote about the future of automobiles
in the premier issue of World Watch, there were no Hummers
on the road and SUVs had not yet reached their
prime. It would be another decade before Toyota
unveiled its revolutionary Prius hybrid. The fact that
both vie for consumers’ pocketbooks today suggests
that in the last 20 years we have come a long way and yet
remain stuck in reverse at the same time. The Hummer, a
knock-off of the heavy-duty U.S. military vehicle that was a
centerpiece of “Desert Storm” in 1991, is not so much a car as
a statement of defiance in the face of peak oil worries and
growing environmental consciousness. As the anti-Hummer,
the Prius promises drivers mobility without wrecking the
planet. But it, too, is far more than a mere means of transportation:
the Leonardo DiCaprios of the world have made the
Prius de rigueur in certain circles.
The larger issue is not so much what divides Hummer partisans from Prius lovers as what unites them: the undiminished allure of motor vehicles of all stripes. The automobile— status symbol and technical fetish that it is—appears to be an unstoppable force despite its hugely destructive impact. And as much as the private car holds out the promise of personal freedom to those revving its engine, its ubiquity also signals a pervasive dearth of transportation alternatives.
For providing the automobile with the infrastructure it demands—everything from roads and highways, tunnels, bridges, and parking garages to gas stations and dealers’ lots— means that there is less physical space and less money available for other means of transportation. And because the automobile ultimately creates distance more than it overcomes it, public transit, walking, and biking become less of an option. This is particularly true in the United States, where heavy reliance on automobiles is the result of a peculiar blend of preference and necessity.

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